🔺 ‼️CALL TO ACTION ‼️🔺
@wizard_bisan1 has asked to share and amplify her video and message. She is fearing deeply for her life and is afraid that this may be her last video and update. She is calling to the world. I am begging my own people. Please, share it. Please care. Please do something today to help those who are desperately in need of our humanity. Please, from my soul, I beg you.
“Share this! This might be my last video, ceasefire.. the justice for my people, Free Palestine.”
#freepalestine #kūkiaipalesetina Puu Huluhulu
‼️🔺 URGENT CALL TO ACTION 🔺‼️
E NAUANE MAI, E ‘ALU MAI, E KŪ MAI!
Amplifying the voice, message, and call to action from @wizard_bisan1. This is the time to take a real stand for humanity to demand a permanent ceasefire and full restoration of sovereignty to the Palestinian People on their own Ancestral Homelands of Palestine. Silence is not an option. Complacency is not an option. And cowardice is not an option. We must make a collective stance against genocide and terrorism from Palestine, to West Papua, The Congo, Sudan and every single place suffering these crimes against humanity. Please rise! Please use every avenue to effect change. No ka pono o ka ‘āina, no ka pono o kānaka. For the good of all. For the sacredness of all. For the humanity of all.
I call from heart to the hearts to of the world. I call from my soul to the souls of the world. I call upon the ancestors of all my lineages to stand with all the oppressed. I call upon my closest guides to embrace all the martyred beloved ones who have crossed into the veil far before their time.
Auē ke aloha ‘ole a ka na’au hewa
Straight from Gaza, “Share this, let the whole world see, know and STRIKE.”
🔺 KŪ KIA‘I PALESETINA! 🔺
#freepalestine #kūkiaupalesetina Puu Huluhulu
‼️🔺 URGENT CALL TO ACTION 🔺‼️
E NAUANE MAI, E ‘ALU MAI, E KŪ MAI!
Amplifying the voice, message, and call to action from @wizard_bisan1. This is the time to take a real stand for humanity to demand a permanent ceasefire and full restoration of sovereignty to the Palestinian People on their own Ancestral Homelands of Palestine. Silence is not an option. Complacency is not an option. And cowardice is not an option. We must make a collective stance against genocide and terrorism from Palestine, to West Papua, The Congo, Sudan and every single place suffering these crimes against humanity. Please rise! Please use every avenue to effect change. No ka pono o ka ‘āina, no ka pono o kānaka. For the good of all. For the sacredness of all. For the humanity of all.
I call from heart to the hearts to of the world. I call from my soul to the souls of the world. I call upon the ancestors of all my lineages to stand with all the oppressed. I call upon my closest guides to embrace all the martyred beloved ones who have crossed into the veil far before their time.
Auē ke aloha ‘ole a ka na’au hewa
Straight from Gaza, “Share this, let the whole world see, know and STRIKE.”
🔺 KŪ KIA‘I PALESETINA! 🔺
#freepalestine #kūkiaupalesetina Puu Huluhulu
‼️🔺 URGENT CALL TO ACTION 🔺‼️
E NAUANE MAI, E ‘ALU MAI, E KŪ MAI!
Amplifying the voice, message, and call to action from @wizard_bisan1. This is the time to take a real stand for humanity to demand a permanent ceasefire and full restoration of sovereignty to the Palestinian People on their own Ancestral Homelands of Palestine. Silence is not an option. Complacency is not an option. And cowardice is not an option. We must make a collective stance against genocide and terrorism from Palestine, to West Papua, The Congo, Sudan and every single place suffering these crimes against humanity. Please rise! Please use every avenue to effect change. No ka pono o ka ‘āina, no ka pono o kānaka. For the good of all. For the sacredness of all. For the humanity of all.
I call from heart to the hearts to of the world. I call from my soul to the souls of the world. I call upon the ancestors of all my lineages to stand with all the oppressed. I call upon my closest guides to embrace all the martyred beloved ones who have crossed into the veil far before their time.
Auē ke aloha ‘ole a ka na’au hewa
Straight from Gaza, “Share this, let the whole world see, know and STRIKE.”
🔺 KŪ KIA‘I PALESETINA! 🔺
#freepalestine #kūkiaupalesetina Puu Huluhulu
‼️🔺 URGENT CALL TO ACTION 🔺‼️
E NAUANE MAI, E ‘ALU MAI, E KŪ MAI!
Amplifying the voice, message, and call to action from @wizard_bisan1. This is the time to take a real stand for humanity to demand a permanent ceasefire and full restoration of sovereignty to the Palestinian People on their own Ancestral Homelands of Palestine. Silence is not an option. Complacency is not an option. And cowardice is not an option. We must make a collective stance against genocide and terrorism from Palestine, to West Papua, The Congo, Sudan and every single place suffering these crimes against humanity. Please rise! Please use every avenue to effect change. No ka pono o ka ‘āina, no ka pono o kānaka. For the good of all. For the sacredness of all. For the humanity of all.
I call from heart to the hearts to of the world. I call from my soul to the souls of the world. I call upon the ancestors of all my lineages to stand with all the oppressed. I call upon my closest guides to embrace all the martyred beloved ones who have crossed into the veil far before their time.
Auē ke aloha ‘ole a ka na’au hewa
Straight from Gaza, “Share this, let the whole world see, know and STRIKE.”
🔺 KŪ KIA‘I PALESETINA! 🔺
#freepalestine #kūkiaupalesetina Puu Huluhulu
‼️🔺 URGENT CALL TO ACTION 🔺‼️
E NAUANE MAI, E ‘ALU MAI, E KŪ MAI!
Amplifying the voice, message, and call to action from @wizard_bisan1. This is the time to take a real stand for humanity to demand a permanent ceasefire and full restoration of sovereignty to the Palestinian People on their own Ancestral Homelands of Palestine. Silence is not an option. Complacency is not an option. And cowardice is not an option. We must make a collective stance against genocide and terrorism from Palestine, to West Papua, The Congo, Sudan and every single place suffering these crimes against humanity. Please rise! Please use every avenue to effect change. No ka pono o ka ‘āina, no ka pono o kānaka. For the good of all. For the sacredness of all. For the humanity of all.
I call from heart to the hearts to of the world. I call from my soul to the souls of the world. I call upon the ancestors of all my lineages to stand with all the oppressed. I call upon my closest guides to embrace all the martyred beloved ones who have crossed into the veil far before their time.
Auē ke aloha ‘ole a ka na’au hewa
Straight from Gaza, “Share this, let the whole world see, know and STRIKE.”
🔺 KŪ KIA‘I PALESETINA! 🔺
#freepalestine #kūkiaupalesetina Puu Huluhulu
when i feel far from the earth
i go to the warm waters of my goddess
of my mysterious and majestic mother
who holds strong and true in her creation
i wail into her depths until my throat is raw
& then there is silence that tends to me
like only the ancient can
i drink in the sky and remember what is real
and what is real for the people across the world too
i wail for them until my voice echos on the moon
and journeys to them on lunar light
oh how i dream for palestine to be illuminated by stars
and not by bombs bursting in air and on homes
full of sleeping families
of innocent babies
i will wail for them for all of my days
i will go to my goddess to pray for them
for the rest of my life
free free palestine
free free hawai‘i
free free
the world
#freepalestine
Hale Haumea Presents ‘Akahipapahonuamea
Journey with me, Kumu ‘Akahi o ka Hale Haumea, living cultural bearer and teacher of chant, Hāwane Paʻa Makekau,
for a six week spiritual voyage into the realm of healing through the vessel of oli. Delve into centering and grounding practices rooted, cultivated, and evolved in the sacred lands of Hawaiʻinuiākea.
ʻAkahipapahonuamea is a quest inward to Kahiki, to the distant lands within your voice and life force. Reverberate healing from the core of your being into the expanse of our infinite universe. Align the power centers of your body with your unique tonal frequency and attune your healing tools to your own resonance.
Create your own altar to intergenerational healing with oli, pule, and aha – chant, prayer, and ceremony. Reclaim your first companion, your first sense of sovereignty. Your own voice.
A he leo wale nō
Website and Registration coming soon at ulaaihawane.com
This online six week course comes with a fee, however, it will be free of charge to all Lahaina and Maui Fire survivors and all Palestinian People who feel called to be in this space.
I look forward to chanting with you.
@halehaumea Puu Huluhulu
Hale Haumea Presents ‘Akahipapahonuamea
Journey with me, Kumu ‘Akahi o ka Hale Haumea, living cultural bearer and teacher of chant, Hāwane Paʻa Makekau,
for a six week spiritual voyage into the realm of healing through the vessel of oli. Delve into centering and grounding practices rooted, cultivated, and evolved in the sacred lands of Hawaiʻinuiākea.
ʻAkahipapahonuamea is a quest inward to Kahiki, to the distant lands within your voice and life force. Reverberate healing from the core of your being into the expanse of our infinite universe. Align the power centers of your body with your unique tonal frequency and attune your healing tools to your own resonance.
Create your own altar to intergenerational healing with oli, pule, and aha – chant, prayer, and ceremony. Reclaim your first companion, your first sense of sovereignty. Your own voice.
A he leo wale nō
Website and Registration coming soon at ulaaihawane.com
This online six week course comes with a fee, however, it will be free of charge to all Lahaina and Maui Fire survivors and all Palestinian People who feel called to be in this space.
I look forward to chanting with you.
@halehaumea Puu Huluhulu
Hale Haumea Presents ‘Akahipapahonuamea
Journey with me, Kumu ‘Akahi o ka Hale Haumea, living cultural bearer and teacher of chant, Hāwane Paʻa Makekau,
for a six week spiritual voyage into the realm of healing through the vessel of oli. Delve into centering and grounding practices rooted, cultivated, and evolved in the sacred lands of Hawaiʻinuiākea.
ʻAkahipapahonuamea is a quest inward to Kahiki, to the distant lands within your voice and life force. Reverberate healing from the core of your being into the expanse of our infinite universe. Align the power centers of your body with your unique tonal frequency and attune your healing tools to your own resonance.
Create your own altar to intergenerational healing with oli, pule, and aha – chant, prayer, and ceremony. Reclaim your first companion, your first sense of sovereignty. Your own voice.
A he leo wale nō
Website and Registration coming soon at ulaaihawane.com
This online six week course comes with a fee, however, it will be free of charge to all Lahaina and Maui Fire survivors and all Palestinian People who feel called to be in this space.
I look forward to chanting with you.
@halehaumea Puu Huluhulu
Hale Haumea Presents ‘Akahipapahonuamea
Journey with me, Kumu ‘Akahi o ka Hale Haumea, living cultural bearer and teacher of chant, Hāwane Paʻa Makekau,
for a six week spiritual voyage into the realm of healing through the vessel of oli. Delve into centering and grounding practices rooted, cultivated, and evolved in the sacred lands of Hawaiʻinuiākea.
ʻAkahipapahonuamea is a quest inward to Kahiki, to the distant lands within your voice and life force. Reverberate healing from the core of your being into the expanse of our infinite universe. Align the power centers of your body with your unique tonal frequency and attune your healing tools to your own resonance.
Create your own altar to intergenerational healing with oli, pule, and aha – chant, prayer, and ceremony. Reclaim your first companion, your first sense of sovereignty. Your own voice.
A he leo wale nō
Website and Registration coming soon at ulaaihawane.com
This online six week course comes with a fee, however, it will be free of charge to all Lahaina and Maui Fire survivors and all Palestinian People who feel called to be in this space.
I look forward to chanting with you.
@halehaumea Puu Huluhulu
Hale Haumea Presents ‘Akahipapahonuamea
Journey with me, Kumu ‘Akahi o ka Hale Haumea, living cultural bearer and teacher of chant, Hāwane Paʻa Makekau,
for a six week spiritual voyage into the realm of healing through the vessel of oli. Delve into centering and grounding practices rooted, cultivated, and evolved in the sacred lands of Hawaiʻinuiākea.
ʻAkahipapahonuamea is a quest inward to Kahiki, to the distant lands within your voice and life force. Reverberate healing from the core of your being into the expanse of our infinite universe. Align the power centers of your body with your unique tonal frequency and attune your healing tools to your own resonance.
Create your own altar to intergenerational healing with oli, pule, and aha – chant, prayer, and ceremony. Reclaim your first companion, your first sense of sovereignty. Your own voice.
A he leo wale nō
Website and Registration coming soon at ulaaihawane.com
This online six week course comes with a fee, however, it will be free of charge to all Lahaina and Maui Fire survivors and all Palestinian People who feel called to be in this space.
I look forward to chanting with you.
@halehaumea Puu Huluhulu
Hale Haumea Presents ‘Akahipapahonuamea
Journey with me, Kumu ‘Akahi o ka Hale Haumea, living cultural bearer and teacher of chant, Hāwane Paʻa Makekau,
for a six week spiritual voyage into the realm of healing through the vessel of oli. Delve into centering and grounding practices rooted, cultivated, and evolved in the sacred lands of Hawaiʻinuiākea.
ʻAkahipapahonuamea is a quest inward to Kahiki, to the distant lands within your voice and life force. Reverberate healing from the core of your being into the expanse of our infinite universe. Align the power centers of your body with your unique tonal frequency and attune your healing tools to your own resonance.
Create your own altar to intergenerational healing with oli, pule, and aha – chant, prayer, and ceremony. Reclaim your first companion, your first sense of sovereignty. Your own voice.
A he leo wale nō
Website and Registration coming soon at ulaaihawane.com
This online six week course comes with a fee, however, it will be free of charge to all Lahaina and Maui Fire survivors and all Palestinian People who feel called to be in this space.
I look forward to chanting with you.
@halehaumea Puu Huluhulu
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “…[an] inspiration and a noble example of racial harmony”.
Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi.
Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959.
In an address to the state legislature, when it still met at ʻIolani Palace:
“…As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice….”
Upon his return, he stated to his congregation:
“As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959)
The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King:
Dear Brother Martin Luther King –
As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you.
These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment
you obey:
“Feed my lambs”
Tend my sheep
Feed my sheep”
History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness.
A.A.
call it what it is.
‘what are we doing here? won’t support a genocide, no.’ – @kaiboymusic . @thesteppasofficial . @hawanemusic
solidarity from @ku.kiai.palesetina
#freepalestine #kūkiaipalesetina Puu Huluhulu
L Ā 1 0 0
It has been 100 days of constant terror for the Palestinian People
For the land they are born from, for the land they love
By the hands of evil white supremacists
Who are rootless and soulless
By the hands of Israel who are fed byhands of the white evils
Of the United States of America
Of the United Kingdom
Of Canada
Of so many powers that be
That have lost all humanity
Who will bear the curses of this calamity
And it will last through their generations
For this I know in my soul to be true
Not one action will ever atone for this hewa
There is no reconciliation
There is no forgiveness
There is no forgetting
Palestinian people have every right to defend their lives
If this was happening to Hawai’i, I know we would fight
Because we love our land and we love our children
And the evil illegally occupying governing system
Has made us complicit under duress
They practice to kill and murder between our sacred mountains
They tax our hard earned money and use it to kill Palestinians
Do you feel that?
Do you understand that?
Do you see why it is our responsibility to rise?
Why have you been so silent, e ku’u Hawai’i?
Where are the kia’i aloha ‘āina that were there
When Palestine answered our pleas for support
When they brought us their flag to raise high
When they brought us gifts of keffiyah
And undying solidarity
Where are the thousands who stood for the mauna?
Auhea ‘oukou e ku‘u lāhui?
Where are the leaders of these movements?
Where are you?
Why have you averted your eyes to this pain?
Where is our piko?
We made a promise on the ala to every single person and nation who came to stand with us.
We promised our solidarity with prayer and ceremony.
Did you forget?
Must have, because the silence is deafening
And my own people who have stood for Israel
Have broken the sacred laws of humanity
And they will now live with that and it is not my responsibility
I stand with Palestine like I stand for Hawai’i
I am unlearning and seeking to understand
My mountain is my commitment and my heart
And my mountain holds me accountable to my promises
I did not forget and refuse to stand down
Till the end of my days
Kū Kia‘i Mauna
Kū Kia‘i Palesetina!
📸: @middleeasteye Puu Huluhulu
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-73-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-72-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-71-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-70-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-69-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-68-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-67-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-66-150x150.jpg)
![Hāwane Rios Instagram - In honor of Martin Luther King Jr Day, These are the leis made by mothers at Kawaiahaʻo Church that were sent to Dr. Martin Luther King Jr for his march to Montgomery from Selma in 1965. Dr. Martin Luther King Jr. preached at Kawaiahaʻo Church a month prior to Selma and said that Hawaiʻi was “...[an] inspiration and a noble example of racial harmony”. Rev Akaka and the women of Kawaiahaʻo Church made these leis for Dr. King to show their support for the Civil Rights Movement and the lei was “representing a symbol of hope and peace in the face of fear and ignorance” from the people of Hawaiʻi. Martin Luther King Jr. was touched by Hawai’i year when he first visited the islands years earlier in 1959. In an address to the state legislature, when it still met at ʻIolani Palace: “...As I think of the struggle that we are engaged in in the South land, we look to you for inspiration and as a noble example, where you have already accomplished in the area of racial harmony and racial justice what we are struggling to accomplish in other sections of the country, and you can never know what it means to those of us caught for the moment in the tragic and often dark midnight of man’s inhumanity to man, to come to a place where we see the glowing daybreak of freedom and dignity and racial justice....” Upon his return, he stated to his congregation: “As I looked at all of these various faces and various colors mingled together like the waters of the sea, I could see only one face— the face of the future!” (Dexter Echo, 4 November 1959) The first pic is that of Rev. Abraham Akaka and his daughter with the leis. With the leis, Rev. Akaka included the following note to Dr. King: Dear Brother Martin Luther King – As you “bring good news to the meek, bind up those that are bruised, release to captives” our Prayer and Aloha reach out to enfold you. These flower lei were made by mothers of the Kawaiaha‘o Church — for you and our brothers in the cause of our Lord Jesus whose commandment you obey: “Feed my lambs” Tend my sheep Feed my sheep” History will honor this hour because His chosen servant was faithful and a great nation responded to that faithfulness. A.A.](https://www.gethucinema.com/wp-content/uploads/2024/01/HC481waneRios-30-150x150.jpg)
